Steep Atlas

Tea Knowledge, Mapped.

Explore quietly
The Atlas

Tea Guides, Tasting Notes, and Origin Maps

Steep Atlas is the reference I couldn't find when I started: tea mapped with the rigor a great wine atlas brings to terroir. Every session documented with specific parameters. Every claim graded by evidence type. The map fills in one article at a time.

White porcelain gaiwan and tea cups on a wooden tea tray
Start With These

Four guides worth reading first.

If you're new to serious tea, these are the foundations everything else builds on.

Pu-erh cake
LEARN

What Is Pu-erh Tea

The category that ages, develops terroir character, and rewards collectors. Sheng and shou explained from first principles — processing, regions, aging potential, and how to evaluate what you're drinking.

Read the guide →
한국 · OUR EDGE

Korean tea and pottery, mapped from the inside.

I grew up in the culture. The sourcing runs through Korean-language networks, and I read Korean artisan portfolios and navigate Korean e-commerce platforms in the original language. When I profile a tea region or source teaware, I understand the cultural context from the inside — not through translation.

Korea produces green tea across three distinct terroirs — Boseong (보성), Hadong (하동), and Jeju (제주) — each with different soil, climate, and processing traditions. Korean ceramic arts shaped how the world drinks tea: Goryeo celadon influenced Chinese potters, and humble Korean tea bowls became the most sacred objects in Japanese tea ceremony. Buncheong (분청) stoneware, moon jars, and the work of living master potters are documented here with the depth they deserve.

This section maps Korean tea and pottery in a way no other site does — because no other site has the language access, the cultural fluency, and the direct sourcing relationships to do it.

Explore Korean Tea & Pottery →
Korean celadon and buncheong teaware
The Approach

Most tea content online optimizes for clicks, not clarity.

Steep Atlas is built on three principles.

The Tasting Protocol

Every tasting note follows a ten-dimension evaluation: dry leaf, wet aroma, liquor, flavor across three phases, mouthfeel, huigan (回甘), qi (氣), steep progression, and value. Standard setup: 100ml gaiwan, 7g leaf, filtered water, every steep timed. The goal is reproducibility — follow the same parameters, compare your experience directly against mine.

Honest Boundaries

Every claim on this site is graded. Firsthand experience: teas I've brewed, teaware I've used, regions I've visited. Informed research: published sources and established tea science, always attributed. Working hypothesis: views from limited data, explicitly marked. The map is accurate to what's been explored. The blank spaces are labeled, not hidden.

Editorial Independence

Every recommendation reflects honest evaluation. No vendor gets promotional coverage. No brand pays for placement. Tasting notes say what the tea tastes like — nothing more, nothing less. If a commercial relationship ever exists with a product or brand mentioned on this site, it will be disclosed transparently.

Misty tea mountains at dawn
THE MAP SO FAR

What's been mapped.

Tea Origins

KoreaBoseong, Hadong, Jeju, Icheon, Gangjin, Mungyeong
YunnanLaobanzhang, Yiwu, Bulang, Menghai, Nannuo, Jingmai, Baiyingshan, Xigui
TaiwanDa Yu Ling, Li Shan, Ali Shan, Shan Lin Xi, Dong Ding
FujianWuyi yan cha, Anxi
Guangdong & Guangxi — Dancong, Liu Bao hei cha
ThailandChiang Rai ancient arbor
JapanUji, Shizuoka
WHY THIS EXISTS

I didn't come to tea because I loved tea.

I came because I needed the noise to stop. Anxiety, a wine habit that wasn't sustainable, and a life that moved faster than I could process it. Tea slowed things down. The gongfu method — small vessel, short steeps, full attention — gave my hands something deliberate to do and my mind somewhere specific to be.

The Journal is where I write about the rest — the anxiety that led me here, the rituals that replaced worse habits, and the honest middle ground between broken and fine. It's not about tea. It's about what tea made room for.

Read the Journal →

"차의 도는 일상의 평범함 속에 있다. 불을 지피고, 물을 끓이고, 잘 우린 차를 마시는 것."

"The way of tea lives in the ordinary: lighting a fire, boiling water, drinking a well-made cup."

— Choui Uisun (초의선사), The Father of Korean Tea, 1786–1866